The Truth About the Tranny Bathroom Controversy

The latest victim of the PC crowd’s intolerance and intimidation tactics has been sports analyst and former Red Sox player Curt Schilling, who was released from ESPN. His crime? He wrote a sarcastic Facebook post on recent transgender, public restroom, and shower controversies.

Merely promoting common decency and civility, Schilling sympathizes with the ladies in the ladies room who are uncomfortable with males intruding into their ladies room. But Schilling’s indiscretion is a no-no for the PC crowd, apparently.

The colleges and public schools seem to be brainwashing the young to believe and accept the latest LGBT nonsense. “Social Justice Warriors,” as the activists seem to be called today, are really anti-social and their activism consists of the use of aggression, intrusiveness, and coercion — certainly not tolerance, and the idea of live and let live.

How did our society get to this point, in which males are being given the right to access the ladies room?

Legally, a big step toward such societal irrationality occurred with the Civil Rights Act of 1964.

Americans chose to ignore the moral violation by the State of private property rights and freedom of association when the Civil Rights Act enmeshed private property along with government-controlled functions. So there are “public accommodations” laws in which even private business owners may not discriminate against someone based on one’s color or race, or one’s sex or national origin.

But when anti-discrimination laws now include certain groups based on their lifestyles and private sexual activities, that is an entirely different matter. The legal activism is the activists’ way of forcing not only social acceptance but forcing access into the private lives and private property of others.

The activists are becoming increasingly personal now. Such legal inclusions are now becoming personally invasive of the private activities and moral beliefs of the activists’ victims.

You see, the subjects of private bathroom or showering activities, nudity, sexuality and sexual-oriented lifestyles are very uncomfortable subjects for some people. That is because those are private matters. They are personal matters.

The activists say that traditionalists have a problem with their sexuality and their bodies, when no, it is those on the left who have the problem. Not only do the LGBT activists and their leftist cohorts show a lack of decency and discretion, and a lack of understanding of privacy and dignity in regards to human sexuality, but they now seem to side with intruders and invaders.

There have now been many lawsuits by LGBT activists against private businesses such as a bakery run by Bible-believing Christians who didn’t want to bake a wedding cake for a lesbian couple. The absurdity of forcing the bakers to have to do extra labor for someone whose lifestyle the bakers personally oppose became even more absurd when Gov. Gary Johnson was asked at a recent “Libertarian” Party debate whether a Jewish baker should have to bake a Nazi wedding cake, and he answered, “That would be my contention, yes.”

Well excuse me, Gary, but if you’re going to call yourself a “libertarian,” then you should at least understand the basic principles of freedom of thought and conscience, private property rights and voluntary association, no?

For those who believe in freedom and the idea of live and let live, of course, the Jewish baker or Christian baker or atheist baker should not have to bake a cake for anyone for whom he does not want to bake a cake. If prospective consumers don’t like that, they can go to a different baker. Which is exactly what most of those same-sex couples who sued bakers, photographers, and florists, did.

But, despite finding businesses who would serve them, the activists nevertheless felt it necessary to take innocent people to court for no good reason. Those lawsuits are the actions of bullies, those bent on coercion and intimidation. These activists are the ones who turn to the aggressive armed forced of the State to carry out their demands on others.

In contrast, (continue reading)

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